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  • The blood of Imam Husain (A.S) is oozing from the pages of history to convey message of selflessness to human societies. His words went beyond the desert of Karbala. He played his human role within the absolute best thanks to reform the society and uproot the dictatorial regime. He moved to free the individuals from the chain of slavery. An honorable death was much more reputable for him than a dishonorable life.

    He sacrificed his life to uphold moral code, human practices and non secular tenets. Imam Husain (A.S) turned right down to pledge allegiance to a cruel regime – which carried no legitimacy. Yazid ruled the bodies of individuals but not their soul. Despite his flagrant misdeeds, he urged Imam Husain (A.S) to vow allegiance to his kingdom. Since Imam Husain (A.S) was the grandson of Prophet Muhammad (PBUH) and a charismatic personality, his allegiance would bestow legitimacy to Yazid’s sultanate. To revive religious values and ethic , he didn’t only refuse to try to to so but reacted manly against his regime.

    The message of humanity and selflessness outweigh the tragic aspect of Imam Husain’s (A.S) revolution. Although he was martyred mercilessly on the burning sand of Karbala along side his family and companions, nonetheless his blood gained victory over sword. In other words, his blood decorated the episode of Karbala to portray sacrifice for revival of humanity and moral values. But the tragedy of Karbala is more salient in Islamic societies than human messages. it’s naïve of these who cry in Holy Month of Muharram no matter its sacred messages or to atone their annual sins. It should be considered that Muharram symbolizes the simplest of the human spirit and moral principles. Therefore, one has got to consider the messages and lessons that the revolution of Karbala teaches the societies.

    Imam Husain (A.S) explains the mission of his sacrifice in his own words: “I have taken this stand not out of arrogance or pride, neither out of mischief or injustice. I even have risen to hunt reform within the community of my grandfather. i might wish to bid good, forbid evil, and follow the tradition of my grandfather and my father.” He adds, “Can’t you see that the reality isn’t followed and therefore the falsehood isn’t shunned? In such circumstances a believer should desire to satisfy Allah. Surely I regard death as nothing but an honor and life with oppressors as anything but disgrace.”

    According to Islamic worldview, all the prophets were sent by Allah Almighty for the salvation of men. They were the heirs of 1 another who made efforts for an equivalent purpose. This historical continuity of prophecy ended with Muhammad (PBUH). consistent with Shiite ideology, this responsibility was placed on the shoulder of Imams after the demise of Muhammad (PBUH). Hence, Imams were the heirs of holy prophets. From the very start of history, there was always a battle between right and wrong. as an example , when Cain slew Abel, it had been the primary drop of blood shed on Earth and therefore the war between right and wrong started – there emerged the Devine and Devil’s parties. Moses protested against the King of his time Pharaoh and wrecked his imperial castle. Abraham revolted against Nimrod and Muhammad (PBUH) against the pagans of Makah. Hence, all Abrahamic prophets preached an equivalent religion and launched war against the oppressors and pagans of their times for an equivalent purpose. In other words, all the prophets came to evangelise the oneness and uniqueness of God, direct men to salvation and fight against the Devil’s party. Finally, Imams also fought battles to defeat the Devil’s party – those that trample upon humanity and moral values.

    The blood of Imam Hussain (AS) played the foremost vital role in history. Martyrdom wasn’t a death for Imam but a replacement and eternal re-birth. The stagnant societies of that point awoke to new life by Imam’s blood. He was an excellent mastermind who planned that his blood should flow within the stream of history and time so on be a warning for all dictatorial regimes.

    Many lessons are often learnt from Imam Husain (A.S) – we learn to be brave, resilient and firm even as Imam Husain (A.S) and his companions were; that it’s better to die with dignity than to measure in humiliation; that our rights are often defended even within the face of death. True faith is tested within the hardest of adversities. Life are often sacrificed for a just cause. As Mahatma Gandh, Indian political and leader , said about Imam Hussain (A.S) that My faith is that the progress of Islam doesn’t depend upon the utilization of sword by its believers, but the results of the supreme sacrifice of Husain, the good saint. Adding that I learned from Hussain the way to achieve victory while being oppressed. Edwar Gibbon, an English Historian and member of Parliament said about the good sacrifice of Imam Hussain (A.S) that during a distant age and climate, the tragic scene of the death of Hussain will awaken the sympathy of the coldest reader.

    His blood will keep the guts of history beating for hundreds of years , he knows. His tomb are going to be the shrine of freedom fighters. His bravery, manliness and virtue are going to be an excellent lesson for human and humanity. His drops of blood will make an ocean to ruin the skyscrapers which are built at the value of the people’s rights and properties. He decides to recover the religious beliefs, moral values and social norms which are eroded after the sad demise of his grandfather. He will prevent Islamic Sunnah from being metamorphosed. Does he have arms and armies? No, his arm is his blood and his armies are his family and therefore the small group of his companions! He will make an ocean to drown the dictatorial regime and his blood shakes the palace of dictators. In short, his blood still injects new life into societies and invites men to maneuver against oppression and corruption.teaches

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